Do you know the legend of the 1st black saint?

This image is part of a weekly series that The Root is presenting in conjunction with the Image of the Black in Western Art Archive at Harvard University’s W.E.B. Du Bois Research Institute, part of the Hutchins Center for African and African American Research.

Represented on this wooden panel is a rare sequence of narrative scenes from the life and martyrdom of the warrior saint Maurice. These four incidents make up only one part of the massive former high altarpiece of the Church of St. Nicholas in Jüterbog, a small but vibrant town located not far from the larger city of Magdeburg in eastern Germany. The illustration of this important saint’s legend here reflects his full inclusion within the dynamics of power, prestige and culture of late medieval northern Europe.

According to legend, St. Maurice commanded a legion of Roman soldiers recruited from Upper Egypt during the late Roman Empire. The Theban Legion, as it was known, numbered only Christians among its ranks. Sent far to the west to quell a rebellion in Gaul, the unit received orders to attack other Christians. For their refusal to obey, the entire legion was put to death.

The sequence of events from the saint’s life seen here begins in the lower left field of the panel, with his conversion to the Christian faith. Maurice receives the rite of baptism, officiated by Zabdes, bishop of Jerusalem. A nobleman waits to clothe him with a richly embroidered robe. In the upper-left panel, Maurice refuses the imperial order to worship a pagan idol before doing battle; on the bottom right, he is seen engaged in dispute with the Roman Emperor Maximian. In the final scene, on the upper right, he kneels to receive the blow of the headsman’s sword. The emperor watches from behind a hill, while an angel hovers above to receive the martyr’s head.

The artist is a prime exemplar of the late medieval style often characterized as International Gothic. Trained within a highly elegant, cosmopolitan milieu, this anonymous master was formed within the stylistic currents of Bohemia to the east, as well as other distinctly regional styles practiced in the north and west of Magdeburg. This confluence of aesthetic qualities is not surprising, given the importance of both Magdeburg and Jüterbog as trading centers connecting the Hanseatic mercantile cities to the north with the rest of eastern Germany and present-day Poland.

In addition, Magdeburg served as the capital of a powerful archbishopric. Founded in the 10th century by the Holy Roman Emperor Otto I as a bulwark against invading non-Christian Slavs, this ecclesiastical institution came to play a key role in the expansion of imperial hegemony to the east. The archbishop was not merely a spiritual leader but also represented the political interests of the nobility. He typically came from their ranks and often played a pivotal role in the destinies of heads of state, including the emperor himself. As part of their policy of expansion, the archbishops of Magdeburg had long maintained the importance of St. Maurice as a sign of imperial conquest.

This panel formed one side of a hinged wing, or outer covering panel, of one of the largest altarpieces made in Europe during this period. When intact and fully opened, the entire ensemble measured more than 20 feet in width. The highly significant work was commissioned by the officials of the Church of St. Nicholas, almost certainly under the direction of Günter II von Schwarzburg, the archbishop of Magdeburg, under whose jurisdiction Jüterbog fell. Scientific examination of the tree ring sequence of the wooden panels has established a date for the painting of 1433 or shortly after.

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